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Amazing, hard-hitting story, but ...
Excellent and well-writtenI've also read "Faith Of My Fathers", but I enjoyed "Captive Warriors" quite a bit more. In my opinion, FOMF wasn't as effective at describing the POW experience, and while I don't intend to diminish what McCain went through, it seems apparent that his treatment was nowhere near as harsh as Johnson's.
A previous reviewer implied that the references to Johnson's faith in God were numerous to the point of being excessive, but I didn't find that to be the case at all. I don't recall the point having been made more than a few times, and certainly not in a gratuitous manner.
My only complaint about this book is that it didn't contain more information about Johnson's life after the war. He is continuing to serve his country, currently as a member of the U.S. House of Representatives. After reading this biography, I'm hoping that he will consider pursuing a higher office, and maybe then he'll have enough material for a second book.
inspirational story of horrifying times

Worth Reading If Youre a Serious STudent of the War
An insider's revelations.In his memoir, he talked about communism being elevated to the rank of a "blind faith", the purges within the Party, the errors, greed, and corruption of communist leaders, the "arrogance of the Party" and so on.
This book is recommended to those who are interested in the inner world of the Vietnamese communist Party and the causes of its failure. It is not the ideal world painted by the communists, not the people's rule but the rule of five or six men who imposed their dictatorship on the people.
A seemingly highly credible report by the ultimate insider.

More lies from the Left"This never would have happened if the Communists stayed in the North."
American fantasies explainedAmericans may have a free press. But are Americans free from the bias, prejudice, and bigotry of men who decide "all the news that's fit to print" and what is fit for us to read? Read the book and make up thy own mind.
Alarming, frightening, but truly revealing

i know spike, spike is a friend of mine,....i have read many vietnam POW books, this is one that does'nt wallow in the darkness that was certainly the North Vietnam POW's life,...you will laugh, you will cry,...you might have a hard time putting it down.
i could and should write the book on this guy's life since he wrote this one,...this guy is a real character that lives it on the "edge of the performance envelope",...and does it with panache'. it shines through in this book.
Excellent Book
A Much Needed Perspective on the POW Experience

Genocide DenialThe book at hand continues these apologetics for communist butchers and mass murderers, asserting that there is "no credible evidence of mass executions" in post-war Vietnam (p62) - only testimony from defector Nguyen Cong Hoan, whom the authors dismiss (pp98-103); from political prisoner Doan Van Toai ("The Vietnamese Gulag"), whom the authors ignore; from torture victim Nguyen Van Coi, whom the authors consign to a footnote (p331n75); from interviews with more than 800 refugees, indicating that 100,000 had been massacred (Jacqueline Desbarats, "Repression in the Socialist Republic of Vietnam," online); from countless victims of the concentration camps where 165,000 died (Orange County Register, April 29, 2001); from humanitarian officials who estimated that communist expulsions had drowned at least 500,000 boat people (Louis Wiesner, "Victims and Survivors: Displaced Persons and Other War Victims in Vietnam, 1954-1975," p344); and so on. No credible evidence, indeed.
On Laos, we are treated to extensive displays of indignation over the horrors of war. The sincerity of this humanitarian concern may be deduced from the observation that the communist Pathet Lao made "efforts to achieve a reconciliation" with the mountain tribespeople (p122); these efforts involved a sadistic campaign of genocide which killed 100,000 people (Jane Hamilton-Merritt, "Tragic Mountains: The Hmong, the Americans, and the Secret Wars for Laos, 1942-1992").
On Cambodia, Chomsky and Herman produce some extraordinary apologetics for the Khmer Rouge, offering a figure of only 25,000 killed and claiming that the bloodbath has been exaggerated by a "factor of 100" (p139). They rely on accounts of stage-managed official visits undertaken by credulous Western fellow-travellers, while dismissing the evidence of the victims, on the basis that refugee reports are compromised by "extreme bias" in their selection by the media (pp147-8). They reject any parallel between the killing fields and Nazi Germany, asking whether "a more appropriate comparison is, say, to France after liberation," where tens of thousands of collaborators were massacred "with far less motive for revenge" (p149). They complain that "allegations of genocide" are being used "to whitewash Western imperialism," to distract attention from the "the expanding system of subfascism" and to lay the ideological basis for further Western intervention (pp149-50).
Chomsky and Herman ridicule the idea that the people are "suffering in misery under a savage oppressor bent on genocide," a notion disproved by "common sense" (pp151-2). They argue that if the population is being slaughtered, one would expect "unwillingness to fight for the Paris-educated fanatics at the top," whereas the record indicates that the Cambodian people "have not exactly been awaiting liberation from their oppressors" (p156). Echoing the ideology of the Khmer Rouge, they denounce the country's "urban society" as "a colonial implantation," which the perpetrators "know only as a murderer and a remote oppressor," and thus plainly deserves its fate (p290). In their eyes, the atrocities are a "direct and understandable response to the violence of the imperial system," a suggestion which readers may well interpret as an explicit justification of revolutionary mass slaughter (p291).
Equally noteworthy is the authors' use of source material. Having conceded that the work of Khmer Rouge critic Francois Ponchaud is "serious" and deserves "careful study" (p253), they proceed to denounce him for his "careless and untrustworthy" writing (p274), his "petty deceit" (p280), his "highly unreliable" book (p282), etc. These scruples disappear, however, when the authors rely on Khmer Rouge sympathisers such as Michael Vickery (pp215-22), Ben Kiernan (pp226-30), or Shane Tarr (pp235-40), let alone Gareth Porter and George Hildebrand, whose "carefully documented" study ("Cambodia: Starvation and Revolution") has been "almost entirely ignored" by reviewers and journalists (pp284-5) - perhaps because it was based largely on Khmer Rouge press releases.
In the space available it is possible to document only a few of the falsifications of facts and evidence in these pages. Perhaps the most striking example is the authors' libel of the Cambodian refugee Pin Yathay, whose classic memoir ("Stay Alive, My Son") offers a detailed account of the unimaginable horrors of the Khmer Rouge dictatorship which destroyed his family. Chomsky and Herman refer, without further discussion, to a letter in a foreign newspaper which defames Yathay as a CIA-sponsored drug dealer (pp143-4). Needless to say, no supporting evidence whatsoever is offered for this scurrilous allegation from an anonymous source, which the authors uncritically deploy for the purpose of smearing a bereaved father and genocide survivor. One is reminded of the neo-Nazi attempts to discredit the diary of Anne Frank.
As Stephen J. Morris noted in a crushing review essay ("Chomsky on US Foreign Policy," Harvard International Review, December-January 1981), the object of this disgraceful exercise cannot be to convince the reader that the arguments offered are actually true. Rather, the goal is to affect the reader's emotional attitude, by dulling his or her sense of outrage on contemplating millions of tortured and mutilated corpses brought about by the radical movement which campaigned for a communist victory in Indochina. In this task, the book is eminently successful, not unlike the works of Holocaust denial which serve as its echo and mirror image.
A disgraceful love letter to Pol Pot and Ieng SaryLuckily for Chomsky, the governor of Massachusetts (Chomsky is a linguistics professor at the Massachusetts Institute of Technology in Cambridge, MA) did not summarily round up, torture, convict and execute the intelligensia and bourgeois classes in Massachusetts. Sadly for Cambodia (or Kampuchea, if you prefer) Pol Pot's Khmer Rouge government did just this in Cambodia. Under the rule of the Khmer Rouge, the "crime" of being an elementary school teacher, to say nothing of being a tenured university professor!, was excuse enough for the revolutionary heroes Chomsky sings the praises of in "After The Cataclysm", to kill you and your entire family.
Chomsky's book fails in every conceivable way when analyzing the bloody regime of Pol Pot, attempting to write off refugee reports of the unimaginably large scale atrocities as the spin of an imperialist media seeking to defame the agrarian revolution. Chomsky could not have been more wrong, nor proved more valuable a western mouthpiece for one of the most brutal dictators in living memory.
The fiery anti-imperialism and anti-colonialism polemics and philippics that were Chomsky's milieu during the Vietnam war pigeonholed his analysis of the Pol Pot regime, and it shows in this book. After his bitter condemnations of anything even vaguely pro-American in Asian politics, Chomsky had ideologially painted himself into a corner. Rather than renounce one ounce of his invective, he instead wrote this book, which regardless of intent, reads as an apologist eulogy to the Khmer Rouge.
I give this book five stars because it's a five star work on the excesses of the old guard left in American academic circles, and a lingering stench on Chomsky's reputation. Had Chomsky had the integrity and courage to admit that the emperor Pol Pot had no clothes on, this book never would have been written....The disingenuousness presented in "After The Cataclysm" is nearly too astounding, as if written as a savage and bitter satire of professional academics-cum-polemicists. It's not, and academia is left tarnished for it.
Beware Imperialist Running Dogs!

Denial LiteratureIn the 15 years since this book was first published, Vickery has made no effort to include the demographic studies which refute his conclusions. He has nothing to say about Marek Sliwinski's analysis, which calculates losses of 1.9-2.5 million, most likely 2.16 million ("Le Génocide Khmer Rouge: Une Analyse Démographique," p40). He has nothing to say about the Documentation Center of Cambodia, which has shown that 1.5 million were massacred and 2-3 million killed overall (Craig Etcheson, "Quantifying Crimes Against Humanity in Cambodia," online). In short, this new edition contains nothing to inform the reader that Vickery's claims are indefensible.
Vickery derides what he calls the "Standard Total View" of Cambodia, namely the assumption that the Khmer Rouge carried out a systematic campaign of genocide in pursuance of their fanatical Marxist ideology. In place of the Standard Total View, he claims that the Khmer Rouge leadership "did not foresee, let alone plan," the bloodbath which they inflicted: "They were petty bourgeois radicals overcome by peasantist romanticism" (p287). His conclusion is based on oral testimony gathered from 92 Cambodian refugees in a Thai refugee camp during 1980. Only nine of these interviewees are women and just one is a peasant. Given that the book purports to explain the motives and conduct of the Cambodian peasants, this is a shocking lapse from accepted standards of scholarship.
Unfortunately for Vickery's position, the Standard Total View is clearly correct. Had Vickery devoted space to Lenin's misnamed policy of War Communism, he would have been able to cite the research of numerous economic historians (e.g. Boris Brutzkus, Lancelot Lawton, Alexander Baykov, T.J.B. Hoff) who agree that it was a conscious effort to eliminate the market economy, resulting in a famine which killed 5 million people. Had Vickery explored other examples - such as Mao's Great Leap Forward, in which 30 million died (Jasper Becker, "Hungry Ghosts") - he could have explained why the Khmer Rouge described their plan as the "Super Great Leap Forward" (Tung Padevat, June 1976). He might have seen that the division of the population into class categories - some of which are targeted for destruction - is consistent with other Marxist revolutions and cannot be attributed to peasant populism. But research of this kind can hardly be expected in a work of political dogma.
Vickery is so determined to absolve communism that he even considers it "fortunate" that "those who predicted a predominance of agrarian nationalism over Marxism in China and Vietnam were mistaken" (p290). He does not mention that the good fortune of the Chinese people includes the slaughter of tens of millions through massacre, slavery and forced famine (Washington Post, July 17-18, 1994). Nor does he inform his readers that North Vietnam massacred 50,000-100,000 before reunification, with 300,000-500,000 starved to death (Robert F. Turner, "Vietnamese Communism: Its Origins and Development," pp142-4); or that its post-war crimes included the massacre of 100,000 South Vietnamese civilians (Jacqueline Desbarats, "Repression in the Socialist Republic of Vietnam," online); the murder of 165,000 in concentration camps (Orange County Register, April 29, 2001); and the mass expulsions which drowned 500,000 boat people (Louis Wiesner, "Victims and Survivors: Displaced Persons and Other War Victims in Vietnam, 1954-1975," p344). The facts being inconvenient, Vickery simply deletes them from history.
Those who wish to read a discussion of the Khmer Rouge period by responsible experts should consult Craig Etcheson, "The Rise and Demise of Democratic Kampuchea;" Karl D Jackson, ed., "Cambodia, 1975-1978: Rendezvous With Death" or Jean-Louis Margolin, "Cambodia: The Country of Disconcerting Crimes" in Stephane Courtois, ed., "The Black Book of Communism" (pp577-636). The history of scholarly apologetics on this subject is discussed in Sophal Ear's online thesis, "The Khmer Rouge Canon: 1975-1979 - The Standard Total Academic View on Cambodia."
The only book about Pol Pot that made any sense to me
Argumentative, but deserves study by all Cambodia lovers.

Great Concept Poorly Executed.
Great for I can attest to its accuracy!!
Compelling.

I was there and this tells the story.
Very scholarly, and in depth review of tactics and equipment
Former Wolf FAC Reviews "Hit My Smoke"

A Brief Introduction to Ancient CambodiaHowever, it is well-written and illustrated with good color photographs on every page. Beginning with the geographical situation and early origins of the Khmer empire, successive chapters take the story through the foundation of Angkor by Jayavarman II (800 AD), the construction of Angkor Wat by Suryavarman II (1113-1150), the iconic "face temples" of Angkor's Buddhist king, Jayavarman VII (1181-1219), and the post-Angkor period (14th-15th centuries). The book concludes with twenty pages of excerpts from other works, including the diary of Zhou Daguan (Chinese envoy to Angkor in 1296-7) and several inscriptions. The emphasis throughout is on cultural developments and the building programs of the kings at Angkor.
Because the size and format of this book may mislead some readers to expect a "guidebook" to Angkor, it is worth emphasizing that this is a history rather than a site guide. However, it does include a map of Angkor that usefully identifies the most important structures and the reigns in which they were built.
Because the book is so very short, the amount of information that could be included is necessarily limited. It seems that the most likely audience for the book includes: (1) those who are unfamiliar with ancient Cambodia and wish a brief introduction, and (2) elementary and secondary education, where the book would be suitable as a learning module on SE Asia.
Ancient Khmer Civilization of Angkor
beutiful but I lost some info

WARNING: THIS BOOK IS NOT WHAT IT SEEMS
Exhaustive research
The only source for the people of Laos.Every people group is covered with topics such as: geographic location, population, religion, number of christians, prayer needs, & interesting stories of culture.
The book is a must-read for anyone who has the slightest interest in Laos or its peoples. It is, in my opinion, the authoritative resource on the unreached peoples of Laos.
FULL REVIEW: Sam Johnson gives a first hand account of what it was like to be a POW in North Vietnam. He gives a lot of details which gives the reader a full picture of the conditions and events that happened inside the prison. We follow his story through seven years of imprisonment but, unlike other POW stories, the events do not get monotonous with the same thing happening the same way all the time. Instead the account gets the readers attention and holds it through the entire book. He describes the activities of the prison with enough feeling and fear for the reader to feel his pain and determination to survive. The story is related to us from one agonizing event to another with the amazing strength of the prisoners' resolve to persevere throughout. At times the writing gets too involved in the political events surrounding the war, or else strays off to other personal stories, but generally the story still pushes through with enough interest. It is written with the desire to "tell the story" more than it is to impress the reader with the style of writing. Despite those few setbacks the book is hard-hitting and worth reading, especially for anyone interested in POW stories.